Mono Half Semi-Dialogue

Okay, ini agenda paling dekat adalah trima rapot. Kakak Ethan tanggal 19 Juni, Embek tanggal 26 Juni.

Sebelum itu ada class meeting

🚨 𝐏𝐀𝐍𝐆𝐆𝐔𝐍𝐆 𝐊𝐀𝐑𝐘𝐀 𝐌𝐔𝐃𝐀 𝟐𝟎𝟐𝟔 𝐈𝐒 𝐂𝐎𝐌𝐈𝐍𝐆! 🚨

Setelah dua hari penuh kompetisi di DEPCLASS 2026, kini saatnya menikmati karya, seni, dan kreativitas tanpa batas! ✨

Get ready, because these experiences are waiting for you!

🖼️ 𝐏𝐚𝐦𝐞𝐫𝐚𝐧 𝐒𝐞𝐧𝐢

🎭 𝐏𝐞𝐧𝐭𝐚𝐬 𝐒𝐞𝐧𝐢

🛍️ 𝐒𝐭𝐚𝐧𝐝 𝐊𝐫𝐞𝐚𝐭𝐢𝐟

📸 𝐏𝐡𝐨𝐭𝐨𝐛𝐨𝐨𝐭𝐡

🎁 𝐃𝐨𝐨𝐫𝐩𝐫𝐢𝐳𝐞

💰 𝐓𝐨𝐭𝐚𝐥 𝐇𝐚𝐝𝐢𝐚𝐡 𝐑𝐩𝟑.𝟎𝟎𝟎.𝟎𝟎𝟎

👀 Siapa nih yang paling nggak sabar meramaikan Panggung Karya Muda 2026?

📅 24 Juni 2026

📍 SMP Negeri 1 Depok

📲 Scan QR Code pada poster untuk melihat juknis dan rundown acara.

Ajak teman, keluarga, dan orang terdekatmu untuk ikut meramaikan Panggung Karya Muda 2026. 

 *Let's* *celebrate* *creativity* *together* . *See* *you* *there* ! ✨🎭

5. It now falls to us to face the challenges of our time with clarity of thought and responsibility. It is necessary to establish adequate regulatory tools capable of upholding justice and curbing the distorting effects of technological power. Nevertheless, the issue is not limited to regulation. As Pope Francis warned, we must realistically ask ourselves who holds this power today and how they use it: “It must also be recognized that nuclear energy, biotechnology, information technology, knowledge of our own DNA, and many other abilities which we have acquired… have given those with the knowledge, and especially the economic resources to use them, an impressive dominance over the whole of humanity and the entire world.” [7] In the past, it was largely up to the State to guide and direct innovation. Today, however, the main drivers of development are private, often transnational, parties that are endowed with resources and the capacity to intervene that surpass those of many Governments. Technological power thus takes on an unprecedented, predominantly “private” aspect, which makes it even more challenging to discern, govern and direct such power toward the common good.

6. For this reason it is necessary to begin a shared discernment process for identifying the spiritual and cultural roots of ongoing transformations. If we focus only on contingencies, we risk letting the succession of emergencies dictate the direction of our path. We are living through a rapid phase of transition, a “change of era,” in which — while some are vying for the future of new technologies and others dedicate themselves to reflecting on the matter — most people are watching and waiting, observing from afar and merely hoping for the best. For this very reason, crucial questions impose themselves on our conscience and can no longer be avoided: Where are we going? Toward what goal do we wish to orient ourselves? What direction should we choose as a people and as a human community?